The Riverside Gathering Posts

Now the whole group of those who believed were of one heart and soul, and no one claimed private ownership of any possessions, but everything they owned was held in common [Acts 4:32]. Perhaps many of you have heard the one about the American Protestant who was rescued by sailors after he had been stranded alone for six years on a remote Pacific island. As the man gathered his meager belongings to join the sailors on board their ship, one of the sailors pointed to three small structures erected near the beach, asking the man what had been their function. The marooned man proudly pointed to the largest of the…

Trembling and bewildered, the women went out and fled from the tomb. They said nothing to anyone, because they were afraid [Mark 16:8]. As you likely know, over the past 1600 years or so, countless hours have been spent in study and barrels of ink have been spilled by Christians trying to discern the ending of the oldest Gospel. That is, of course, because the oldest manuscripts of Mark’s Gospel end abruptly with the verse noted above. Mark gives us no word about Mary Magdalene’s mistaking the risen Lord for a gardener [John 20:15]. Mark tells us nothing about “doubting Thomas [John 20:25].” With Mark, we don’t get to walk…

When they were approaching Jerusalem, at Bethphage and Bethany, near the Mount of Olives, he sent two of his disciples and said to them, "Go into the village ahead of you, and immediately as you enter it, you will find tied there a colt that has never been ridden; untie it and bring it [Mark 11:1-2]. It has often been observed that Mark’s is the “impatient” Gospel. For example, it has no Advent story. We don’t see any shepherds. There are no gifts brought by the Magi. Luke’s Gospel gives us the story about the 12-year-old Jesus giving his parents a scare when he lingers in the Temple after Joseph…

Very truly, I tell you, unless a grain of wheat falls into the earth and dies, it remains just a single grain; but if it dies, it bears much fruit. Those who love their life lose it, and those who hate their life in this world will keep it for eternal life. Whoever serves me must follow me, and where I am, there will my servant be also. Whoever serves me, the Father will honor [John 12:24-25]. For the past five weeks, I’ve done what doesn’t come easy: I’ve tried to experience less. That is to say that, prior to Lent, I’d spent more than a year watching the prices…

Then the LORD sent poisonous serpents among the people, and they bit the people, so that many Israelites died. [Numbers 21:6]. In the OT reading appointed for this upcoming Sunday—Numbers 21:4-9 [the Fourth Sunday in Lent, RCL, Year B]—we encounter a story that many see as “weird with a capital W.” It’s one of those stories that can make one scratch his or her head. Does it truly depict the God we worship? You likely recall the story. It’s from the 40-year period during which the Israelites, having been released from Egyptian bondage, follow what appears to be a wandering Yahweh through the wilderness. And, as the Israelites are wont,…

And God spoke all these words: “I am the LORD your God, who brought you out of Egypt, out of the land of slavery …” [Exodus 20:1-2]. The Old Testament lesson for this upcoming Sunday, the Third Sunday in Lent (RCL, Year B), is the familiar passage detailing the Ten Commandments, found in Exodus 20:1-17 (as opposed to the slightly different version found in Deuteronomy 5:6-21). As I sifted through some old notes on the text, my eye was drawn to an article written years ago by Joshua Green, former senior editor of The Atlantic, entitled “Roy and His Rock” [The Atlantic, October 2005]. Some of you, particularly our dear…

Author’s Note: This was originally posted February 24, 2021, when the Genesis text served as the Old Testament reading. There are a few references below to COVID-19, which was raging through the world three years ago. Otherwise, however, I pray this meditation speaks to your world and that of your neighbor. Abraham fell facedown; he laughed and said to himself, “Will a son be born to a man a hundred years old? Will Sarah bear a child at the age of ninety?” And Abraham said to God, “If only Ishmael might live under your blessing!” [Genesis 17:17-18, the verses that follow the Old Testament reading for the Second Sunday in…

Now after John was arrested, Jesus came into Galilee, preaching the gospel of God, and saying, "The time is fulfilled, and the kingdom of God is at hand; repent, and believe in the gospel" [Mark 1:14-15, NKJV]. Grace and Peace to each of you this Ash Wednesday. A good friend and colleague has allowed that the four Gospels can perhaps be distilled into the answers to two dominant questions: “Who is Jesus?” and “What time is it?” To be sure, other issues spring forth from the words penned by the inspired authors, but to my mind, there is a lot to be said for my friend’s words of focus. We…

Six days later, Jesus took with him Peter and James and John, and led them up a high mountain apart by themselves. And he was transfigured before them, …. Then a cloud overshadowed them, and from the cloud there came a voice, “This is my Son, the Beloved; listen to Him! [Mark 9: 2, 7]. When we come to this week’s Gospel reading, Mark 9:2-9 [Transfiguration Sunday, RCL, Year B], we may be prepared for a lot of things. I don’t think we’re prepared, however, for a mountain. I acknowledge that earlier, according to Mark, Jesus “went up on a mountainside and called to him those he wanted” (i.e., the…

As soon as they left the synagogue, they entered the house of Simon and Andrew, with James and John. Now Simon's mother-in-law was in bed with a fever, and they told him about her at once. He came and took her by the hand and lifted her up. Then the fever left her, and she began to serve them [Mark 1:29-31]. My reading of Mark’s Gospel reveals—at least to me—that the author often carefully uses contrasting scenes to make his points. For example, in last week’s Gospel reading, Mark 1:21-28—that last week I chose the OT selection from Deuteronomy for my meditation—Jesus publicly entered Capernaum, along with Simon (Peter) and…