The Riverside Gathering Posts

Twenty-First Sunday after Pentecost, Year A – Isaiah 45:1-7 “I arm you, though you do not know me” (Isaiah 45:5). As we read through this Sunday's OT lesson (Isaiah 45:1-7), we are met by two surprises. For most of us, the first is an unfamiliar name: Cyrus. The second is the title that the Isaiah text gives him: "anointed one." We may skim past the name. As to the title, however, many of us think, "This can't be." For Christians, “anointed one” (messiah in Hebrew) means Jesus, the one who is born in Bethlehem, who dies on a cross. Yet here, YHWH speaks about a Persian king who neither belongs…

Twentieth Sunday after Pentecost, Year A – Exodus 32:1–14 And the LORD relented from the disaster that He had spoken of bringing on His people [Exodus 32:14, English Standard Version]. In my Wednesday meditation posted three weeks ago, we encountered Jonah, a prophet who had a bone to pick with YHWH. Jonah had fled from his preaching assignment because he knew what YHWH was like. He knew that He was gracious and merciful, that He was slow to anger and ready to relent. Jonah questioned why he should travel to Nineveh to announce YHWH's judgment against the people there when, because of YHWH's nature, He'd likely spare the city anyway?…

Nineteenth Sunday after Pentecost, Year A – Isaiah 5:1-7 What more was there to do for my vineyard that I have not done in it? —Isaiah 5:4 The alternate OT reading for this Sunday begins as a love song. Someone who is loved has a vineyard on a very fertile hill. He made special plans. He prepared the soil and cleared away the stones. He planted it with the choicest vines. He built a watchtower in the middle of it and hewed out a winepress before there was a single grape to press, all the sort of actions of someone who is sure of a harvest. Everything was in its…

Eighteenth Sunday after Pentecost, Year A – Psalm 25:1-10 Make me to know your ways, O LORD; teach me your paths. Lead me in your truth, and teach me, for you are the God of my salvation [Psalm 25:4-5]. Abby was a chocolate brown toy poodle, and for more than seventeen years, she was Jane’s and mine. Abby walked the way most dogs walk — sometimes out ahead of me, at other times beside me, nose down, working out whatever a poodle’s nose works out. Yet every so often, without a specific sign or warning, she would stop, turn, and take the leash itself into her mouth. She did so…

Seventeenth Sunday after Pentecost, Year A – Jonah 3:10-4:11 But this was very displeasing to Jonah, and he became angry [Jonah 4:1]. Jonah’s story is among the most familiar in the Old Testament—or at least we remember its most memorable scene. There is a storm, a man thrown overboard, and an enormous fish. Many of us remember a whale, though the text clearly says fish. After three days, the fish vomits Jonah onto dry land. A man who seemed certain to drown has been rescued. It makes a satisfying ending. And yet, the story doesn’t end here. The fish has become so dominant in many of our memories that we…

High Shoals, NC 1922 Sixteenth Sunday after Pentecost, Year A – Exodus 14:19-31 Then Moses stretched out his hand over the sea. The LORD drove the sea back by a strong east wind all night and turned the sea into dry land, and the waters were divided. The Israelites went into the sea on dry ground, the waters forming a wall for them on their right and on their left. – Exodus 14:21-22 Since I was seven, I had walked the same three-quarter mile, loom room to porch, porch to church, counting my body among the mill’s machines — useful, plain, expected to run until it didn’t. Thirty-two years old,…

Fifteenth Sunday after Pentecost, Year A — Romans 13:8–14 Owe no one anything, except to love one another. — Romans 13:8 Those of us who follow the Revised Common Lectionary sometimes forget how much work went into it. Its predecessor, the Common Lectionary, was published in 1983, three years before I entered Duke Divinity School. Many of us used that lectionary during my years at Duke. After two complete three-year cycles of testing and extensive feedback from participating churches, the Revised Common Lectionary was published in 1992—three years after my graduation. Selecting its readings was no easy assignment. The Bible is much too large to be read in its entirety…

Exodus 1:15-21 — The Hebrew midwives Shiphrah and Puah who defied Pharaoh’s order to kill newborn boys. We knew the sound of first breath— that sharp cry that splits silence and announces another soul has fought its way into light. For years we had answered the call, rushing through Hebrew doorways where women labored and prayed, our hands steady, our voices calm. We knew the weight of new life, slippery and warm and crying, how a mother’s face transforms when she sees what love has made. Then Pharaoh summoned us. Two Hebrew midwives called before the throne of the man who owned our world. His voice was cold as marble:…

Twelfth Sunday after Pentecost, Year A — Psalm 133 How very good and pleasant it is when kindred live together in unity. —Psalm 133:1 Grandson Andrew was three, perhaps four, when Jane and I gathered with Gray, April, and their brood for breakfast at one of the diners on Hilton Head Island a number of years ago. Andrew’s pancakes came. Someone had made the mistake of placing the syrup within his reach. I remember that he took the pitcher in both hands and began to pour. And then he poured some more. I sat uncomfortably at the other end of the table, watching a small lake of syrup spread across…

Copyright 2026. Thomas A. Robinson. All rights reserved. Eleventh Sunday after Pentecost, Year A, RCL, Genesis 37:1-4, 12-28 They said to one another, “Here comes this dreamer…. Come now, let us kill him and throw him into one of the pits; … But when Reuben heard it, he [said], “Let us not take his life…. Shed no blood, throw him into this pit here in the wilderness, …” [Genesis 37:20-22]. I was the one who said: not with our hands. Let the pit take him instead of us— dry, empty, going nowhere. A hole in the ground is not a knife. I said it like mercy. I have had a…