The Riverside Gathering Posts

Now there was a Pharisee named Nicodemus, a leader of the Jews. He came to Jesus by night and said to him, “Rabbi, we know that you are a teacher who has come from God; for no one can do these signs that you do apart from the presence of God.” Jesus answered him, “Very truly I tell you, no one can see the kingdom of God without being born from above” [John 3:1-3, NRSV, a portion of the Gospel reading for Trinity Sunday, the First Sunday After Pentecost, RCL, Year B]. I’m not fond of buzzwords. The earth, of course, did not shake with that disclosure. It’s just that…

When the day of Pentecost had come, they were all together in one place. And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting. Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability [Acts 2:1-4]. One rare occasion, the Revised Common Lectionary chooses not to follow its ordinary pattern of rotating each of the four readings on a three-year cycle that follows the church year. One…

In those days Peter stood up among the believers (together the crowd numbered about one hundred twenty persons) and said, “Friends, the scripture had to be fulfilled, which the Holy Spirit through David foretold concerning Judas, who became a guide for those who arrested Jesus—for he was numbered among us and was allotted his share in this ministry.” So one of the men who have accompanied us during all the time that the Lord Jesus went in and out among us, beginning from the baptism of John until the day when he was taken up from us—one of these must become a witness with us to his resurrection.” So they…

You are my friends if you do what I command you. I do not call you servants any longer, because the servant does not know what the master is doing; but I have called you friends, because I have made known to you everything that I have heard from my Father [John 15:14-15]. As I write these words, Jane and I are retreating on Pawleys Island with some of our closest friends. There are 10 of us—four couples, and two who’ve lost their husbands in recent years. All but two grew up in Gastonia. Everyone—save me—matriculated at Erskine College. One within the group was my second-grade sweetheart. Over many years,…

Now an angel of the Lord said to Philip, “Go south to the road — the desert road — that goes down from Jerusalem to Gaza.” So he started out, and on his way he met an Ethiopian eunuch, an important official in charge of all the treasury of the Kandake (which means “queen of the Ethiopians”). This man had gone to Jerusalem to worship, and on his way home was sitting in his chariot reading the Book of Isaiah the prophet [Acts 8:26-28, New International Version]. From time to time, I’ve shared several of the many Bible stories that the children at Olney Presbyterian Church (Gastonia, NC) re-enacted during…

The LORD is my shepherd, I shall not want [Psalm 23:1]. I have a push-pull relationship with the Twenty-Third Psalm. Oh, I recognize that if one asks 100 people which Psalm is their favorite, 97 will say “the 23rd.” Acknowledging its popularity, the Revised Common Lectionary includes the Psalm six times in its three-year cycle. As I have shared before, my most long-lived recollection of the Psalm is drawn from a Monday evening in 1957, when Todd and I stood on the Robinson School stage with our first-grade classmates and, having memorized the Psalm—King James Version, I’ll have you know—recited it more or less in unison before an assembly of…

They were startled and frightened, thinking they saw a ghost. He said to them, "Why are you troubled, and why do doubts rise in your minds? Look at my hands and my feet. It is I myself! Touch me and see; a ghost does not have flesh and bones as you see I have" [Luke 24:37-39, New International Version]. During my childhood and adolescent years at Olney Presbyterian in Gastonia, I was taught by elders in both a Presbyterian and familial sense that, at the time of the resurrection, our “resurrected bodies” would not be plagued with the sorts of pains, wounds, scars, and imperfections found in our former earthly…

Now the whole group of those who believed were of one heart and soul, and no one claimed private ownership of any possessions, but everything they owned was held in common [Acts 4:32]. Perhaps many of you have heard the one about the American Protestant who was rescued by sailors after he had been stranded alone for six years on a remote Pacific island. As the man gathered his meager belongings to join the sailors on board their ship, one of the sailors pointed to three small structures erected near the beach, asking the man what had been their function. The marooned man proudly pointed to the largest of the…

Trembling and bewildered, the women went out and fled from the tomb. They said nothing to anyone, because they were afraid [Mark 16:8]. As you likely know, over the past 1600 years or so, countless hours have been spent in study and barrels of ink have been spilled by Christians trying to discern the ending of the oldest Gospel. That is, of course, because the oldest manuscripts of Mark’s Gospel end abruptly with the verse noted above. Mark gives us no word about Mary Magdalene’s mistaking the risen Lord for a gardener [John 20:15]. Mark tells us nothing about “doubting Thomas [John 20:25].” With Mark, we don’t get to walk…

When they were approaching Jerusalem, at Bethphage and Bethany, near the Mount of Olives, he sent two of his disciples and said to them, "Go into the village ahead of you, and immediately as you enter it, you will find tied there a colt that has never been ridden; untie it and bring it [Mark 11:1-2]. It has often been observed that Mark’s is the “impatient” Gospel. For example, it has no Advent story. We don’t see any shepherds. There are no gifts brought by the Magi. Luke’s Gospel gives us the story about the 12-year-old Jesus giving his parents a scare when he lingers in the Temple after Joseph…