The Riverside Gathering Posts

While they were talking and discussing, Jesus himself came near and went with them, but their eyes were kept from recognizing him [Luke 24:15-16]. With a tip of the hat to my first writing teacher, Ms. Geraldine Johnston, at Huss High School so long ago, I’ve learned that writers should try to avoid the use of the passive tense. Yet, particularly when it is used sparingly, the passive voice can communicate a point with great clarity. So it is with the verses quoted above from St. Luke’s gospel. In this quite familiar “on the road” story, Cleopas, and an unnamed companion, are walking to Emmaus during the afternoon hours of…

Jesus came and stood among them and said, “Peace be with you” [John 20:19b]. Some years ago, a friend called to say that I needed to “come over and see it.” The “it” was his newly completed residence. He’d spent several years in careful planning. He’d seen to every detail and now his project was finished. He was appropriately proud. After his tour of the various living spaces, he winked at me and said, “I’ve got one more thing to show you.” We went downstairs — his house had a significant grade that provided for a finished basement that was almost as large as the first floor. With his knuckles,…

They had been saying to one another, “Who will roll away the stone for us from the entrance to the tomb?” [Mark 16:3]. As I have joked with many friends, I had some serious concerns when I finally surrendered to Yahweh’s call for me to enter Duke Divinity School back in 1986. Chief among them was whether I’d be required to study Greek. “No, you’re a Methodist,” was the quick reply from Dr. Paula Gilbert, the Director of Admissions. “Greek won’t be required for you. Now if you were a Presbyterian …,” she added, with a mischievous wink. In my three years in “Div School,” I learned a lot, including…

”The Lord God helps me; therefore I have not been disgraced; therefore I have set my face like flint, and I know that I shall not be put to shame” [Isaiah 50:9]. The Revised Common Lectionary appoints the same OT passage every year for Palm or Passion Sunday: the familiar “Suffering Servant” pericope found in Isaiah 50:4-9a. I suspect you’ve heard it read many times. Scholars say the servant portrayed here in chapter 50 is likely the same figure who, in chapter 40, responded to God’s summons to “Comfort, O comfort my people!” — the one who fervently asks of God: “What shall I cry?” [Isaiah 40:6]. The servant in…

”Mortal, can these bones live?” [Ezekiel 37:3a] For almost four years now, my favorite day of the week (other than Sunday, of course) has been Wednesday. That is because on Wednesdays, first at 11:00 a.m., and then again at 1:30 p.m., I’ve been privileged to teach two Bible studies at Carolina Arbors, a 55+ “active seniors” community in southern Durham. There are about 30 of us. Collectively, we call the two groups, “Simply Scripture,” because we “simply” pick a book of Holy Scripture and take it on, verse by verse. Over our almost four-year time span, we’ve commented about how a number of Biblical themes keep repeating. Perhaps our favorites…

“Let there be light. And so light appeared” [Genesis 1:3, CEB]. Our earliest scriptures teach us that when God began God’s creative processes, there was an initial need to dispel darkness. Therefore, as God’s first command in crafting the cosmos, Elohim said, “Let there be light. And so light appeared” [Genesis 1:3, CEB]. The darkness was not completely banished, of course. God allowed it to remain as part of the created order. “Elohim named the light Day and the darkness Night” [Genesis 1:5, CEB]. And so, from that primordial moment, there has been a duel of sorts between darkness and light. Other scriptures reveal to us, however, that it is…

“Come, see a man who told me everything I’ve ever done. Could this be the Messiah?” [John 4:29, New International Version] Once each decade, Oberammergau, a town in Germany’s Bavarian Alps, offers up its famous Passion Play, held in its Passion Play Theater. Since 1634, the town has put on the the drama depicting the suffering, death, and resurrection of our Lord. This year, 2020, the play will be in production daily from May 16 through October 4. A few years ago, a close friend, knowing that for a number of years I had traveled to the Frankfurt Book Fair in early October, asked me if I’d ever been to…

“So Abram went, as the LORD had told him; …” [Genesis 12:4a] Early on Monday, as I reviewed the Lectionary selections appointed for the upcoming second Sunday in Lent (Year A), and noted that the OT reading was the familiar passage often referred to as, “Abraham’s Call” (Genesis 12:1-4), I couldn’t help but wonder, “Is Yahweh calling out to Abram, or is Yahweh reaching out to you and me?” The answer, of course, is “Yes.” To be sure, Yahweh likely isn’t repeating to you or me the promise He made to Abram, that from our essence great nations will spring. Yet, while I can’t speak for you, I do seem…

But the serpent said to the woman, “You will not die; for God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil” [Genesis 3:4-5]. The Old Testament reading (Revised Common Lectionary) for the First Sunday in Lent is the familiar passage from Genesis (2:15-17; 3:1-7) that describes the irrevocable encounter in the garden of Eden between Eve and the serpent, and its aftermath. Occasionally — why does this seem to occur only during Lent? — as I have supinely lay in bed, waiting for sleep to overcome me, my thoughts have turned generally toward the Genesis passage,…