A Meditation on Jeremiah 31:7–14
This Sunday’s First Reading comes from Jeremiah 31, part of what scholars call the “Book of Consolation.” After the destruction of Jerusalem and the exile to Babylon, the prophet speaks words of unexpected hope: YHWH will gather the scattered remnant and bring them home. Notice, however, who YHWH gathers.
A Reckless Vision
At first glance, Jeremiah’s vision feels reckless.
YHWH calls a people home who have no business traveling at all: the blind and the lame, those weighed down by grief, those heavy with child, even those already in labor. These are not pilgrims prepared for a long journey. They are people who, by any reasonable calculation, should be told to wait—wait until they are stronger, steadier, healed, capable.
And yet the call comes anyway.
“I will lead them,” the LORD says. “I will let them walk by brooks of water, in a straight path in which they shall not stumble” (Jer. 31:9).
We’re struck not only by who is invited, but when. The blindness is not cured first. The lameness is not resolved. The tears are not dried before the journey begins. YHWH does not wait for transformation before calling them home. Instead, YHWH promises to build a road that can bear their weakness.
Isaiah’s Highway
All this stands somewhat in sharp contrast to another prophetic vision many of us know well. In Isaiah 35, the order is reversed. There, healing comes first: eyes opened, ears unstopped, limbs strengthened, voices raised in song. Only after the healing does the Holy Way appear—a road fit for people newly restored, newly capable, newly whole.
Then the eyes of the blind shall be opened, and the ears of the deaf unstopped; then the lame shall leap like a deer, and the tongue of the speechless sing for joy” (Isaiah 35:5–6).
First, transformation. Then, journey.
Isaiah’s vision is dazzling. It shows us the world as God intends it to be. It holds before us the end toward which creation is moving, when everything that is broken will finally be made right.
Jeremiah’s vision, by contrast, is quieter and far more unsettling. It suggests that YHWH does not wait for us to become whole before acting. YHWH does not say, “Be healed, and then you may come.” Instead, YHWH says, “Come—and I will make the way firm beneath your unsteady feet.”
Two Moments in the Same Mercy
These are not competing promises. Rather, they are two moments in the same mercy.
Isaiah shows us what God intends to make of us. Jeremiah shows us how God treats us before we get there.
We are often tempted to live as if Isaiah’s sequence were the only faithful one. We imagine that wholeness must precede belonging, that transformation must come before movement, that people must become capable travelers before they are allowed to walk the road. We build our paths accordingly—smooth, orderly, efficient—and quietly decide who is fit to use them.
Jeremiah refuses that logic. In his inspired vision, the road exists precisely because the travelers cannot manage on their own. The straightness of the path is not a reward for strength; it is a gift for those who lack it. The promise is not that they will not be weak, but that they will not be abandoned.
Sometimes God heals us so that we can walk. And sometimes God walks with us so that we do not fall.
The Great Company
We are often tempted to read Jeremiah’s vision as a story about them—the obviously broken, the visibly struggling, the ones who clearly need help. We may see the blind and the lame as categories that don’t include us. “We’re doing fine,” we tell ourselves. We can see the path. We can walk it steadily.
But again, look at who God gathers: “the blind and the lame, those with child and those in labor” (v. 8).
The blind—those who can’t see the way forward clearly.
The lame—those who can’t keep the expected pace.
Those with child—those carrying burdens they did not necessarily choose.
Those in labor—those in crisis, needing help now.
Many of us—more than we think, more than we are comfortable admitting—belong to this great company.
We are blind to our own prejudices, to the ways we have built walls while claiming welcome. We stumble in our attempts to love across difference, especially when the cost becomes real. We carry grief and fear so well hidden that we almost convince ourselves they are not there.
We do not all stumble in the same way. But Jeremiah’s great company is large enough to include many kinds of weakness. And YHWH’s promise is not conditional on which kind we bring. The promise is simply this: “I will lead you in a straight path in which you shall not stumble.”
With Weeping They Shall Come
There is one more detail that matters: “With weeping they shall come, and with consolations I will lead them back” (v. 9).
The journey home is not triumphant. It is tearful. These are not healed exiles leaping like deer. These are people who have been through trauma, who are stumbling home with grief still fresh.
YHWH does not wait for the tears to stop. He does not require emotional stability or spiritual wholeness before the gathering begins. Instead, YHWH says: Come with your weeping. I will lead you with consolations.
The Hebrew word there—tanhumim, consolations—suggests comfort given in the midst of grief, not after it is resolved. YHWH consoles while the tears still flow. The path is made straight while we are still stumbling.
The Path Beneath Our Feet
Both prophets are telling the truth we need to hear.
Isaiah shows us the world as YHWH intends it to be—eyes opened, strength restored, joy replacing mourning. That promise stands. YHWH does heal. YHWH will heal.
But Jeremiah shows us how YHWH treats us before we get there.
YHWH does not say, “Be healed, and then you may come.” Instead, He says, “Come—stumbling, weeping, barely able to move—and I will make the path beneath your feet.”
The mistake is not in believing either promise. The mistake is in insisting that healing must always come before belonging.
Many of us need to hear Jeremiah’s promise more than we know. We have been waiting to be fixed before we dare claim our place in YHWH’s great company. But Jeremiah assures us that the path is already there—straight enough for our stumbling, firm enough for our weight.
The highway YHWH builds is straight enough for all who stumble.
And many of us—more than we think—are stumbling.
Thanks be to God.
Be First to Comment