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The Spirit told me to go with them and not to make a distinction between them and us [Acts 11:12a, NRSV]. There was an elephant in the living room, and it simply couldn’t be ignored. It had been some time since the authorities at First Church (Jerusalem) had heard from Peter. Everyone knew that he was impetuous, sometimes reacting without thinking, but reliable word had come back to James and the others in leadership positions within the Jerusalem church that Peter had overstepped his authority, that while he was out in the field, so to speak, he had baptized a few Gentiles and worse, he had entered several Gentile households…

Peter put all of them outside, and then he knelt down and prayed. He turned to the body and said, “Tabitha, get up.” Then she opened her eyes, and seeing Peter, she sat up. He gave her his hand and helped her up. Then calling the saints and widows, he showed her to be alive. This became known throughout Joppa, and many believed in the Lord [Acts 9:40-42]. I’ve shared some poignant, pensive, and even painful stories with some of you concerning the slow demise of our dad, who died November 22, 2014. During the last half decade of his life, he suffered from dementia. The illness took a bit…

Now as he was going along and approaching Damascus, suddenly a light from heaven flashed around him. He fell to the ground and heard a voice saying to him, “Saul, Saul, why do you persecute me?” He asked, “Who are you, Lord?” The reply came, “I am Jesus, whom you are persecuting. But get up and enter the city, and you will be told what you are to do” [Acts 9:3-6]. Just outside Bab Kisan (i.e., “Kisan Gate”), one of the seven ancient city-gates of Damascus, Syria, there is a statue of the apostle Paul being thrown from his horse as he approaches the city on the fateful day of…

But Thomas (who was called the Twin), one of the twelve, was not with them when Jesus came. So the other disciples told him, “We have seen the Lord.” But he said to them, “Unless I see the mark of the nails in his hands, and put my finger in the mark of the nails and my hand in his side, I will not believe” [John 20:24-25]. As I mentioned a few weeks ago, Jane and I spent almost two weeks in March lounging and talking with a small group of college friends at two separate idyllic spots on the South Carolina coast. Virtually all of us are the same…

For I am about to create new heavens and a new earth; the former things shall not be remembered or come to mind. But be glad and rejoice forever in what I am creating; for I am about to create Jerusalem as a joy, and its people as a delight [Isaiah 65:17-18]. Sorry to start my Holy Week meditation on a downer, but as I began to write this week’s piece on Tuesday evening, I heard—through the magic of my Phonak hearing aids—snippets of an evening news story regarding the Brooklyn subway incident, in which 10 or more people were shot by an assailant, posing as a workman. During Palm…

As he approached Jerusalem and saw the city, he wept over it and said, “if you, even you, had only known on this day what would bring you peace—but now it is hidden from your eyes. The days will come upon you when your enemies will build an embankment against you and encircle you and hem you in on every side [Luke 19:41-43]. Today, for the first time in the more than two years that I’ve been writing these Wednesday meditations, the Lectionary text that I’ve chosen as the basis for this piece [Luke 19:28-40 Passion/Palm Sunday, RCL, Year C] serves as an overlay for the text we discussed this…

But one of his disciples, Judas Iscariot, who was later to betray him, objected, “Why wasn’t this perfume sold and the money given to the poor? It was worth a year’s wages….” [John 12:4-5]. As we move toward the Gospel reading for this upcoming Sunday, John 12:1-8 [the Fifth Sunday in Lent, RCL, Year C], we take note that Death is in the air. It has been perhaps a week or so—the Gospel writer gives no specific time frame—since Jesus raised Lazarus from the dead [see John 11:44]. John, the Gospel writer, makes it clear: the raising of the dead man, Lazarus, was one sign too many for the Pharisees.…

Then the father said to him, “Son, you are always with me, and all that is mine is yours. But we had to celebrate and rejoice, because this brother of yours was dead and has come to life; he was lost and has been found.” [Luke 15:31-32]. Over the years, I have found that often the most difficult passages of Holy Scripture upon which to preach or write are not the ones that are relatively unknown—e.g., the Outrage at Gibeah [Judges 19-20] or Jacob’s use of strange genetics in his bargain with his father-in-law, Laban [Genesis 30-31], but rather those portions of the holy text that are most familiar, such…

Then he told this parable: “A man had a fig tree planted in his vineyard; and he came looking for fruit on it and found none. So he said to the gardener, ‘See here! For three years I have come looking for fruit on this fig tree, and still I find none. Cut it down! Why should it be wasting the soil?’ He replied, ‘Sir, let it alone for one more year, until I dig around it and put manure on it. If it bears fruit next year, well and good; but if not, you can cut it down’” [Luke 13:6-9]. As you likely know from an earlier post, Jane…

And now, too, said the LORD, turn back to Me with all your heart, in fasting and weeping and mourning, and rend your heart, not your garments, and turn back to the LORD your God, for He is gracious and compassionate, slow to anger and abounding in kindness and relenting over evil [Joel 2:12-13, THE HEBREW BIBLE, tr. by Robert Alter, a portion of the OT reading appointed for Ash Wednesday, RCL, Year C]. The Revised Common Lectionary’s OT reading for Ash Wednesday is always the same: Joel 2:1-2, 12-17. Although its use on Ash Wednesday enjoys a long tradition, that use is not without contextual issues. For example, the…