Author: trob

“By the tender mercy of our God, the dawn from on high will break upon us, to give light to those who sit in darkness and in the shadow of death, to guide our feet into the way of peace” [Luke 1:78-79]. In Luke 1:68-79, the first of two Gospel readings appointed for this upcoming Sunday, the second Sunday of Advent RCL, Year C, Yahweh—God of the Impossible—is at it again. And yet, if we didn’t already know important parts of the story, we might think that nothing truly special is going on. To be sure, if we read the verses that precede this week’s lesson, we’d see that a…

Then he told them a parable: “Look at the fig tree and all the trees; as soon as they sprout leaves you can see for yourselves and know that summer is already near. So also, when you see these things taking place, you know that the kingdom of God is near …. Be on guard so that your hearts are not weighed down with dissipation and drunkenness and the worries of this life, and that day catch you unexpectedly, like a trap. For it will come upon all who live on the face of the whole earth [Luke 21:29-31, 34-35]. Having some soon-to-expire—thank you very much, pandemic—“Marriott time” at our…

“What is truth?” retorted Pilate. With this he went out again to the Jews gathered there and said, “I find no basis for a charge against him” [John 18:38]. This upcoming Sunday, many of our congregations will observe a special annual liturgical event: the Feast of Christ the King. The observance was initiated by Pope Pius XI in 1925; its “Roman” origins being sufficient to banish it from some important segments of American Protestantism, notwithstanding the day’s important theological points. Pius XI sought to warn the church against the rampant secularism that he saw in “modern” society. He wrote that he feared all too many so-called Christians had chosen to…

Let us hold fast to the confession of our hope without wavering, for he who has promised is faithful. And let us consider how to provoke one another to love and good deeds, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day approaching [Hebrews 10:23-25]. Earlier this year, our Carolina Arbors Bible Study spent four months—March through early July—moving through Hebrews. It’s a New Testament epistle that generally gets short shrift in many of our congregations. One of the first things we learned is that the “Letter to the Hebrews” isn’t much like the other…

And the women said to Naomi, “Blessed is the LORD, Who has not deprived you of a redeemer today, and let his name be proclaimed in Israel” [Ruth 4:14]. As I mentioned last week, as we journey toward the end of the church year, the Revised Common Lectionary provides us with two OT readings from the often overlooked book of Ruth. Last week, we looked at the familiar “Whither thou goest” passage [Ruth 1:16, KJV]. We observed that Ruth clung to Naomi and determined to accompany her back to Naomi’s hometown of Bethlehem in spite of the fact that Ruth—a Moabite—might not be welcomed there. This week the Lectionary appoints…

But Ruth said, “…. Where you go, I will go; Where you lodge, I will lodge; your people shall be my people, and your God my God. Where you die, I will die—there will I be buried. May the LORD do thus and so to me, and more as well, if even death parts me from you!” When Naomi saw that she was determined to go with her, she said no more to her [Ruth 1:16b-18]. For the next two Sundays, the Revised Common Lectionary appoints two segments of text from the short book of Ruth as the OT readings. As you know, the book of Ruth is just four…

  Jesus stood still and said, “Call him here.” And they called the blind man, saying to him, “Take courage; get up, he is calling you.” So throwing off his cloak, he sprang up and came to Jesus [Mark 10:49-50]. For years now, I’ve been captivated by the story of blind Bartimaeus. It’s the Gospel reading appointed for this upcoming Sunday [Mark 10:46-52, the Twenty-second Sunday after Pentecost, RCL, Year B]. Luke offers us a similar story [Luke 18:35-43], albeit with fewer details. For example, in the Lukan passage, Bartimaeus is unnamed. I’ve sometimes pictured what might have gone through Bartimaeus’ mind as Jesus approached him on that day so…

We all, like sheep, have gone astray, each of us has turned to our own way; and the LORD has laid on him the iniquity of us all [Isaiah 53:6]. Barrels of ink have been spilled in efforts to provide a specific identity for the Suffering Servant described in Isaiah 53:4-12 [the OT reading appointed for this upcoming Sunday, the Twenty-first Sunday after Pentecost, RCL, Year B]. Today, most Christians see the passage clearly as a foreshadowing of Christ. We read these verses, see that the Servant was “despised and rejected, a man of sorrow and acquainted with grief” [loose translation of Isaiah 53:3], recall the beautiful, familiar words from…

“Good teacher,” he asked, “what must I do to inherit eternal life?” “Why do you call me good?” Jesus answered. “No one is good—except God alone” [Mark 10:17b-18]. A thousand years ago, when I was in law school—actually, it’s been a mere 45 years since I graduated—we had a particularly frightening law professor. Dr. Robert E. Lee—no joke—was a 1928 graduate of Wake Forest Law. In my first year, the Autumn of 1973, almost 50 years had passed since Dr. Lee had been a law student at Wake. He still maintained the highest GPA of anyone ever to matriculate there. He quickly reminded us that as long as he was…

He answered, “Anyone who divorces his wife and marries another woman commits adultery against her. And if she divorces her husband and marries another man, she commits adultery” [Mark 10:11-12].   I don’t have the pincite handy, but St. Augustine once wrote, “If you believe what you like in the Gospels, and reject what you don’t like, it isn’t the Gospel that you believe, but rather yourself.” That, in a nutshell, is why both my personal devotional practice and these weekly meditations are built upon the Revised Common Lectionary’s appointed set of Scripture readings. In following the RCL’s three-year cycle, not only am I exposed to a broad swath of…