Author: trob

But Thomas (who was called the Twin), one of the twelve, was not with them when Jesus came. So the other disciples told him, “We have seen the Lord.” But he said to them, “Unless I see the mark of the nails in his hands, and put my finger in the mark of the nails and my hand in his side, I will not believe” [John 20:24-25]. As I mentioned a few weeks ago, Jane and I spent almost two weeks in March lounging and talking with a small group of college friends at two separate idyllic spots on the South Carolina coast. Virtually all of us are the same…

For I am about to create new heavens and a new earth; the former things shall not be remembered or come to mind. But be glad and rejoice forever in what I am creating; for I am about to create Jerusalem as a joy, and its people as a delight [Isaiah 65:17-18]. Sorry to start my Holy Week meditation on a downer, but as I began to write this week’s piece on Tuesday evening, I heard—through the magic of my Phonak hearing aids—snippets of an evening news story regarding the Brooklyn subway incident, in which 10 or more people were shot by an assailant, posing as a workman. During Palm…

As he approached Jerusalem and saw the city, he wept over it and said, “if you, even you, had only known on this day what would bring you peace—but now it is hidden from your eyes. The days will come upon you when your enemies will build an embankment against you and encircle you and hem you in on every side [Luke 19:41-43]. Today, for the first time in the more than two years that I’ve been writing these Wednesday meditations, the Lectionary text that I’ve chosen as the basis for this piece [Luke 19:28-40 Passion/Palm Sunday, RCL, Year C] serves as an overlay for the text we discussed this…

But one of his disciples, Judas Iscariot, who was later to betray him, objected, “Why wasn’t this perfume sold and the money given to the poor? It was worth a year’s wages….” [John 12:4-5]. As we move toward the Gospel reading for this upcoming Sunday, John 12:1-8 [the Fifth Sunday in Lent, RCL, Year C], we take note that Death is in the air. It has been perhaps a week or so—the Gospel writer gives no specific time frame—since Jesus raised Lazarus from the dead [see John 11:44]. John, the Gospel writer, makes it clear: the raising of the dead man, Lazarus, was one sign too many for the Pharisees.…

Then the father said to him, “Son, you are always with me, and all that is mine is yours. But we had to celebrate and rejoice, because this brother of yours was dead and has come to life; he was lost and has been found.” [Luke 15:31-32]. Over the years, I have found that often the most difficult passages of Holy Scripture upon which to preach or write are not the ones that are relatively unknown—e.g., the Outrage at Gibeah [Judges 19-20] or Jacob’s use of strange genetics in his bargain with his father-in-law, Laban [Genesis 30-31], but rather those portions of the holy text that are most familiar, such…

Then he told this parable: “A man had a fig tree planted in his vineyard; and he came looking for fruit on it and found none. So he said to the gardener, ‘See here! For three years I have come looking for fruit on this fig tree, and still I find none. Cut it down! Why should it be wasting the soil?’ He replied, ‘Sir, let it alone for one more year, until I dig around it and put manure on it. If it bears fruit next year, well and good; but if not, you can cut it down’” [Luke 13:6-9]. As you likely know from an earlier post, Jane…

And now, too, said the LORD, turn back to Me with all your heart, in fasting and weeping and mourning, and rend your heart, not your garments, and turn back to the LORD your God, for He is gracious and compassionate, slow to anger and abounding in kindness and relenting over evil [Joel 2:12-13, THE HEBREW BIBLE, tr. by Robert Alter, a portion of the OT reading appointed for Ash Wednesday, RCL, Year C]. The Revised Common Lectionary’s OT reading for Ash Wednesday is always the same: Joel 2:1-2, 12-17. Although its use on Ash Wednesday enjoys a long tradition, that use is not without contextual issues. For example, the…

And when Moses came down from the Mount Sinai, he held the two tables of the testimony, and he knew not that his face was horned from the conversation of the Lord [Exodus 34:29, Vulgate Bible, English translation, emphasis added]. Moses came down from Mountain Sinai. As he came down from the mountain with the two tablets of the covenant in his hand, Moses did not know that the skin of his face shone because he had been talking with God [Exodus 34-29, NRSV, emphasis added]. As many of you know, Michelangelo’s statue of Moses, housed in St. Peter’s Basilica, has an unusual “feature.” I’ve never been to Rome, so…

And Joseph said to his brothers, “Come close to me, pray,” and they came close, and he said, “I am Joseph your brother whom you sold into Egypt. And now, do not be pained and do not be incensed with yourselves that you sold me down here, because for sustenance God has sent me before you [Genesis 45:4-5, The Hebrew Bible, tr. by Robert Alter]. One of the longest stories in the Hebrew Bible is that of Joseph, the favored son of Jacob, the son whose father gave him the “technicolor” coat, the son who told his brothers that he dreamed that they would one day bow down to him,…

Blessed are you who are poor, for yours is the kingdom of God …. But woe to you who are rich, for you have already received your comfort [Luke 6:20b, 24, NIV]. Jesus’ extended “Sermon on the Mount,” transcribed for us by St. Matthew (see chs. 5-7) takes place—rather obviously—on a “mountainside,” with Jesus assuming the rabbinical, seated position [Matthew 5:1]. St. Luke’s extended recounting of Jesus’ sermon [Luke 6:20-49], a portion of which—Luke 6:17-26—is the Gospel reading appointed for the Sixth Sunday after the Epiphany [RCL, Year C], takes place after Jesus went down from the mountainside and stood in the plain [Luke 6:17, KJV]. Hence, the sermon in…